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3 mars 2012

Histoires inventées, histoires réelles

En passant par le blog de John Warsen, je suis tombé sur ce poème de Charlie Chaplin. ça m'a fait pense qu'à l'époque où j'avais vu certains de ses derniers films, comme Limelight, je les avais trouvés vraiment excellents, mais quelqu'un m'avait dit que malheureusement, sous ses airs angéliques, il était en réalité infect avec les gens. Je ne sais pas si c'est vrai. Mais du coup, ça me fait penser à Gandhi, qui sous ses airs de mahatma, l'était également, et là il semble que ça soit bien documenté. L'info me venait de P* qui avait lu une biographie écrite par je ne sais plus qui, qui remettait les choses à l'endroit. Bon, je n'ai pas été vérifier moi-même, donc je n'ai pas de certitude absolue, mais j'ai pu constater qu'il y a plein de gens qui écrivent des choses absolument merveilleuses donnant l'impression qu'ils sont des saints ou de grands réalisés, alors qu'ils en sont vraiment très éloignés.

Alors c'est sûr que quand j'écris le "manuel de la relation parfaite", tout le monde doit se dire que c'est comme lorsque sa grand-mère racontait sa relation parfaite avec feu le grand-père, alors que ceux qui les ont connus savent qu'ils se détestaient cordialement, et que seule la grande taille de la maison leur a évité de s'entretuer. Cela me fait penser à ce prêtre qui parlait d'un petit vieux qu'il avait en confession et qui lui disait qu'il avait régulièrement envie d'étrangler sa femme, il citait cela pour l'exemple du véritable amour de couple, car vraiment ces gens avaient les pieds sur terre, et ils étaient conscients de leurs sentiments. Je peux aussi citer ma mère qui se vante de ses trente ans de merveilleuse relation avec son ami, alors qu'en réalité elle ne peut plus le supporter. Il faut vivre avec les gens ou obtenir leurs confidences dans un moment de faiblesse, pour savoir ce qui se passe réellement chez eux. Même P*, avec toutes ses dakinis putatives, a vécu l'enfer, et toujours pas trouvé la bonne, après 50 ans de recherche acharnée.

Comme je le disais à Bertrand, la cause de tout cela, c'est que personne ne peut concevoir la relation parfaite. C'est très simple à vérifier. Ouvrez Word, et écrivez l'histoire d'un couple qui développe une relation parfaite et intense (ce critère est très important), en laissant venir ce qui vient. Soit l'affaire va rapidement tourner au champ de bataille, soit elle sera complètement irréaliste, et vous allez vous ennuyer à mourir en l'écrivant. Les gens ont besoin de se reprocher des choses et de se battre pour sentir l'intensité de la relation.

C'est cela la difficulté : la relation parfaite n'est pas une relation "amicale", au sens de tiède, ou gentille. C'est quelque chose qui doit être plus intense que tout le reste.

En ce qui me concerne, j'ai écrit pendant 30 ans des histoires de gens qui se battaient pour arriver à trouver l'intensité de la relation, jusqu'au jour où le modèle correct a finalement émergé. Mais ça n'est pas du tout quelque chose de simple, il faut trouver quelque chose d'intense à faire ensemble, et où le progrès soit possible jusqu'à l'âge de 120 ans (ou plus)... ce qui ne laisse guère de choix en réalité.  

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Enseignements de Rudi

Fear
We have the capacity in our minds to create that which we are most afraid of; in the same way that we bury some ignorance like a grain of sand inside the shell of an oyster and build around it until we come up with the end product, which in this case is not a pearl.

God
It is finally this consciousness that allows a human being to feel God as the constant energy that is absorbed by all of the chakras, filling him with sweetness and joy. Not feeling happy is only the result of not being in tune with this force and not having the consciousness to contain it. For whatever reason we fail in holding onto energy, we must look to ourselves. We cannot blame anybody or anything. It is only our lack of capacity to hold that which is given.

Revelations

In all teachings, the temptations that appear during the revelation period are those things we identify with, that take away the energy or content from the experience. It is the courage to put the bottom on the void, so that the incoming energy is not lost during any experience, that is required. This enables a person to grow endlessly, by surrendering content as fast as it manifests itself.

Seekers
It is a remarkable event when somebody presents a situation that exposes their real need. It is rare when even half the truth is given. Usually a situation is distorted beyond recognition. It is as if somebody is saying to me that if I can dig out the real situation, maybe they will allow me to help them. When a situation occasionally is presented in all its nakedness, it is only because the person is defenseless at a particular moment. As soon as they have one stitch to put on their back, they again retreat into themselves, distorting what they said and what they think you said. The ability to hear and see is rare in this world. It only exists in somebody who truly wishes to grow. This has not, unfortunately, been the attitude of most seekers. So few succeed in reaching their goal that it is safe to assume that there are few who honestly pursue a spiritual life, and even then, very few teachers who cater to anything that brings the realism that allows for enlightenment.

Spirituality

Spirituality is not about being where you think you should be. It is not about being where you want to be. Spirituality is about being on the highest point of an ascending energy that keeps growing and growing.
As this energy grows, it completely destroys every level of truth as you live it. This does not mean the truth that has been destroyed was not real. It was real for the level on which you existed before. With students, I am not interested in how long they are with me; I am just interested in one thing: whether or not they are strong enough to break up the horizontal level and continue growing. For myself, I do not want to limit myself by what I was. I do not think, "I did all this work to get to here." That is baloney. That is making a drama of your life and trying to build an image for yourself. The point is to keep growing. It is to have the courage to keep growing, even if it pulls apart the structure of your life. Then it is freeing you. There is nothing wrong with pulling apart the structure. What is wrong is to build yourself into a coffin and then stay there and try to justify it. Either you are working to live on a higher level all the time and to have a rebirth all the time, or you are trying to find justification for staying the way you are.
The whole point of what we do is to destroy matter, which is this horizontal plane we sit on: the earth. It is to translate this physical and material matter into spiritual force. This is our work.

Surrender
You sit down. Inside you, what is going on? You want to be right. "I'm a nice guy, how could this person do this to do me? How could someone take advantage of me in the business world," or "How can somebody not love me? Don't they understand what I did?" Inside you, these muscles close up; they are protecting you. They are protecting your ego, protecting the image you have of yourself. You sit down to take your breath, and you find that something has robbed you of your heart. What robbed you of your heart ? The need to be right. These muscles do not want to open. They would rather you were safe and secure behind the wall than outside the wall.
Surrendering is opening all the muscles. This is the real test of your surrender in a situation. Can you breathe ? Does the throat open to receive the energy ? Are you free to receive this energy and open and see what your condition really is ? If you find out you are constricted in your heart, you have a pain in your back, or you can't get the air down, what does it mean? It means you are closed. What closed you? It does not matter what closed you, you do not have to find the rational reason, you just have to open. You sit and work, and you breathe. I do not have that problem anymore, but I used to sit and take that breath six hundred times in one day, sometimes, to begin to feel a little crevice start to open. If you are closed, you are dead. You can't be right if you are closed. Can a closed person know what he or she did or did not do ? So, if you find that you are closed, you have to drop the whole issue of whether the other person is or is not right.


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