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24 septembre 2015

Visions nocturnes

Il y en a pour qui la pratique du chi qong donne lieu à des émissions nocturnes, en ce qui me concerne si je perds mes gouttes la nuit c’est par le cerveau.
Cette nuit pendant que je dormais à moitié j’ai eu une sorte d’illumination, j’ai compris à quoi se référaient les différentes étapes de l’alchimie taoïste, notamment « transformer le jing en qi », « raffiner le qi pour le transformer en esprit » et « raffiner l’esprit pour le transformer en vacuité », et comment cela pouvait être mis en regard des diverses indications habituelles (du moins dans les traductions de F. Pregadio). Il ne me reste plus qu’à écrire le livre qui va me rendre riche… Cela dit ça n’aidera personne. Les pratiquants ne font que répéter encore et encore la première étape, avec tous les variations possibles, car pour la deuxième, il faut des lumières célestes, et cela, c’est bien ce qui leur fait le plus défaut. Ils peuvent trafiquer tout ce qu’ils veulent avec de la respiration, de la concentration et tout le reste, ça ne fera pas descendre la moindre lumière. Ici nous sommes dans l’ordre du surnaturel, qui est LA chose qui est en train d’être perdue et qui n’est plus transmise. Et qui a besoin d’être transmise. Sa caractéristique, c’est qu’on ne peut pas l’inventer, et qu’elle ne se trouve pas originellement en nous. Si elle s’y trouvait ça se saurait, tout le monde serait réalisé, puisque tout le monde bâtit aujourd’hui sa pratique sur le postulat qu’elle existe en nous à l’origine. Mais comme je l’ai expliqué déjà maintes fois, nous ne sommes pas des anges, et nous sommes vides à la base. Bref.

Pour être utile au lecteur, il faudrait pouvoir lui indiquer où les trouver. Et c’est majoritairement dans les écrits des saints. Mais ceux qui font du taoïsme sont précisément en Occident ceux qui ont rejeté toutes ces choses (contrairement au taoïstes originels, qui avaient des dieux. Leurs successeurs pouvaient donc se vanter autant qu’ils voulaient de ne plus en avoir besoin, ils leur étaient transmis par la lignée). Donc quel est finalement l’avantage du taoïsme, ou son apport spécifique ? C’est en quelque sorte d’indiquer des procédures pour intégrer ces lumières dans le corps, ce dont les autres religions se fichent pas mal (le bouddhisme, moins, mais tout de même, ils sont moins précis). De fait, on pourra remarquer que c’est un mouvement un peu antinaturel. Quand on est dans l’ordre surnaturel, on se soucie peu de le mélanger avec ce qui ne lui ressemble pas, c’est comme mélanger de l’huile avec de l’eau, ou de l’eau avec de l’huile. En tous cas j’ai maintenant une question qui demeure, je me demande comment font les pratiquants pour s’en sortir à force de stocker de l’huile bouillante. Je soupçonne au fond qu’ils se contentent de la quantité à peu près gérable et qu’ils répartissent ça de manière à alimenter les principaux méridiens, ce qui leur évite de s’enrhumer en hiver.

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Enseignements de Rudi

Fear
We have the capacity in our minds to create that which we are most afraid of; in the same way that we bury some ignorance like a grain of sand inside the shell of an oyster and build around it until we come up with the end product, which in this case is not a pearl.

God
It is finally this consciousness that allows a human being to feel God as the constant energy that is absorbed by all of the chakras, filling him with sweetness and joy. Not feeling happy is only the result of not being in tune with this force and not having the consciousness to contain it. For whatever reason we fail in holding onto energy, we must look to ourselves. We cannot blame anybody or anything. It is only our lack of capacity to hold that which is given.

Revelations

In all teachings, the temptations that appear during the revelation period are those things we identify with, that take away the energy or content from the experience. It is the courage to put the bottom on the void, so that the incoming energy is not lost during any experience, that is required. This enables a person to grow endlessly, by surrendering content as fast as it manifests itself.

Seekers
It is a remarkable event when somebody presents a situation that exposes their real need. It is rare when even half the truth is given. Usually a situation is distorted beyond recognition. It is as if somebody is saying to me that if I can dig out the real situation, maybe they will allow me to help them. When a situation occasionally is presented in all its nakedness, it is only because the person is defenseless at a particular moment. As soon as they have one stitch to put on their back, they again retreat into themselves, distorting what they said and what they think you said. The ability to hear and see is rare in this world. It only exists in somebody who truly wishes to grow. This has not, unfortunately, been the attitude of most seekers. So few succeed in reaching their goal that it is safe to assume that there are few who honestly pursue a spiritual life, and even then, very few teachers who cater to anything that brings the realism that allows for enlightenment.

Spirituality

Spirituality is not about being where you think you should be. It is not about being where you want to be. Spirituality is about being on the highest point of an ascending energy that keeps growing and growing.
As this energy grows, it completely destroys every level of truth as you live it. This does not mean the truth that has been destroyed was not real. It was real for the level on which you existed before. With students, I am not interested in how long they are with me; I am just interested in one thing: whether or not they are strong enough to break up the horizontal level and continue growing. For myself, I do not want to limit myself by what I was. I do not think, "I did all this work to get to here." That is baloney. That is making a drama of your life and trying to build an image for yourself. The point is to keep growing. It is to have the courage to keep growing, even if it pulls apart the structure of your life. Then it is freeing you. There is nothing wrong with pulling apart the structure. What is wrong is to build yourself into a coffin and then stay there and try to justify it. Either you are working to live on a higher level all the time and to have a rebirth all the time, or you are trying to find justification for staying the way you are.
The whole point of what we do is to destroy matter, which is this horizontal plane we sit on: the earth. It is to translate this physical and material matter into spiritual force. This is our work.

Surrender
You sit down. Inside you, what is going on? You want to be right. "I'm a nice guy, how could this person do this to do me? How could someone take advantage of me in the business world," or "How can somebody not love me? Don't they understand what I did?" Inside you, these muscles close up; they are protecting you. They are protecting your ego, protecting the image you have of yourself. You sit down to take your breath, and you find that something has robbed you of your heart. What robbed you of your heart ? The need to be right. These muscles do not want to open. They would rather you were safe and secure behind the wall than outside the wall.
Surrendering is opening all the muscles. This is the real test of your surrender in a situation. Can you breathe ? Does the throat open to receive the energy ? Are you free to receive this energy and open and see what your condition really is ? If you find out you are constricted in your heart, you have a pain in your back, or you can't get the air down, what does it mean? It means you are closed. What closed you? It does not matter what closed you, you do not have to find the rational reason, you just have to open. You sit and work, and you breathe. I do not have that problem anymore, but I used to sit and take that breath six hundred times in one day, sometimes, to begin to feel a little crevice start to open. If you are closed, you are dead. You can't be right if you are closed. Can a closed person know what he or she did or did not do ? So, if you find that you are closed, you have to drop the whole issue of whether the other person is or is not right.


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